(This post is authored by Dwight Bernier, the keynote speaker at The Calling 2012)
The book of Mark commences with the term “gospel”, which means “good news”. This seems to be a very awkward way to start a document. One would anticipate a story of sadness to hear of good news. So why is Mark announcing “good news” from the outset?
In order to answer that question, we must start before the book of Mark.
The Bible is the story of God. Unfortunately, it gets treated as a story about us, a cookbook for moral success, a guide to be more self-righteous than others, or a collection of ‘beautiful stories’ (those people have obviously never read the Bible because there are a lot of messed up stories in there). In the story (or reality) of God, He has no beginning – but He creates a beginning for everything else. He creates light, universe, water, land, birds, fish, trees, animals, and then culminates his creation with man – Adam and Eve. He creates mankind in His image and to be in relationship with Him, as well as to steward the earth that He created. He made them to fully enjoy one another and to glorify Him by enjoying Him. They were made to live harmoniously under His good and loving rule, which brought life. They were warned about death.
But the story didn’t stay wonderful. In Genesis 3, another ‘authority’ crawled onto the scene and convinced Adam and Eve that God was bluffing. He called into question God’s character and intentions and he convinced them that they were not going to die if they disobeyed God, but would rather be like God. They would be gods. Rather than preaching to the lie, they bought it and everything changed. Sin entered the world – and the curse came upon all of creation. The book of Romans talks about the groaning of creation because of the decision of Adam and Eve to rebel.
One would think that God would destroy them. Rather, He disciplined them and made two promises to them. The first was that they would die and that life would be really hard now. The second was that He would fix the problem of sin. For the rest of the Old Testament (which is enormous), the people were waiting for good news that the Messiah had come. Yet it did not happen.
But the opening line of Mark says just that – good news of Jesus. The good news that humanity had been longing for was here! He was here to rescue. He was here as King and as Son of God with all authority. He would take away all sin & evil. He would rescue His people from oppression and enemies.
Jesus truly sounds like a hero unlike any other. But the thing about Jesus that no one expected was that He would suffer. He would die. He would be beaten. He would be crucified.
If you were reading Mark and you got to Jesus dying, that would deflate all your expectations. You would wonder why Mark said “good news” at the beginning of the book if He just dies in the end. You might think that perhaps he meant to write tragedy.
But Mark doesn’t end with death. He ends with the death of death. After being buried, Jesus rose from the grave, victorious over sin and death. Jesus conquered what Adam and Eve started. This is good news – that Jesus is King, is the living Son of God and invites messed up people to follow Him.
This is where all Christians begin – trusting in Jesus’ death in our place and for our sins, and His resurrection for our life. When we first meet Jesus, everything is new. Life is so exciting and thrilling. It’s a very euphoric time as we are really alive!
But that doesn’t last forever. Real life hits us and vies for our worship and attention. Our lives might be extremely hard as well. Mark’s initial readers in Rome were dying and being persecuted because of their faith in Jesus. They were really suffering. They were probably wondering if it was really good news.
Mark’s audience needed the gospel in their suffering. They needed to be reminded that though what they see and feel is extremely difficult – Jesus has overcome the world and will keep them. It would be the hope of the gospel that would keep growing them and bearing fruit in their lives. The gospel frees us to forgive enemies because we’ve been forgiven. The gospel frees us to pray for mercy for executioners because we should have been executed. The gospel frees us to be gracious because we’ve been shown scandalous amounts of grace.
Just as Mark’s audience needed the gospel over and over, so do we. Not only does the gospel save us, but it grows us. We see more of our sinfulness, more of God’s holiness and the cross looms large and sufficient for us. The good news isn’t that we’re saved and then called to work really hard. The good news is found completely in Jesus’ work. Because of His work, we are given new identities, new hearts, new desires, new community, new mission and above all, an eternity to enjoy the One that rescued us!
May we keep going back to where we began – the gospel of Jesus Christ, which is our only hope and is sufficient for wherever we are in life.
